Courage is the self-affirmation of being in spite of the fact of non-being

Søren Kierkegaard opposed courage to angst, while Paul Tillich opposed an existential courage to be with non-being,[39] fundamentally equating it with religion:

Courage is the self-affirmation of being in spite of the fact of non-being. It is the act of the individual self in taking the anxiety of non-being upon itself by affirming itself … in the anxiety of guilt and condemnation. … every courage to be has openly or covertly a religious root. For religion is the state of being grasped by the power of being itself.[40]

Tillich 1952, pp. 152–183.

Courage – Wikipedia

επιμέλεια

επιμέλεια

Ετυμολογία

επιμέλεια < αρχαία ελληνικήἐπιμέλεια < ἐπιμελής < ἐπί + μέλω

Προφορά

ΔΦΑ : /ε.pi.ˈmε.li.a/

Ουσιαστικό

επιμέλεια θηλυκό

  1. η φροντίδα και το ενδιαφέρον για κάτι αντώνυμα: αμέλεια
  2. (νομικός όρος) η ανάληψη της ευθύνης και η φροντίδα προς κάποιο πρόσωπο που δεν μπορεί να φροντίζει μόνο του τον εαυτό του → δείτε τη λέξη: κηδεμονία

Συγγενικές λέξεις

Μεταφράσεις

    επιμέλεια[ απόκρυψη ]

αγγλικά : care (en)(1), diligence (en)(1), charge (en)(2), conscientiousness (en) γαλλικά : soin (fr) γερμανικά : Sorgfalt (de)

επιμέλεια – Βικιλεξικό

Seven virtues in Christian ethics

Seven virtues in Christian ethics
Four
cardinal virtues
Prudence (Prudentia) Justice (Iustitia) Fortitude (Fortitudo) Temperance (Temperantia) Sources: Plato Republic, Book IV Cicero Ambrose Augustine of Hippo Thomas Aquinas
Three
theological virtues
Faith (Fides) Hope (Spes) Love (Caritas)Sources: Paul the Apostle 1 Corinthians 13
Seven deadly sins Lust (Luxuria) Gluttony (Gula) Greed (Avaritia) Sloth (Acedia) Wrath (Ira) Envy (Invidia) Pride (Superbia)Source: Prudentius, Psychomachia People: Evagrius Ponticus John Cassian Pope Gregory I Dante Alighieri Peter Binsfeld
Related concepts Ten Commandments Great Commandment Eschatology Sin Original sin Old Covenant Hamartiology
Christian philosophy

Seven virtues – επτά Αρετές

Virtue Latin Gloss Sin Latin
Chastity 
(Αγνότητα)
Castitas Purityabstinence Lust Luxuria
Temperance
(Εγκράτεια)
Temperantia Humanityequanimity Gluttony Gula
Charity
(Φιλανθρωπία)
Caritas Willbenevolencegenerositysacrifice Greed Avaritia
Diligence
(Επιμέλεια – Προκοπή)
Industria Persistenceeffortfulnessethics Sloth Acedia
Patience
(Υπομονής)
Patientia Forgivenessmercy Wrath Ira
Kindness
(Καλοσύνη – Ευγένεια)
Humanitas Satisfactioncompassion Envy Invidia
Humility
(Ταπεινότητα)
Humilitas Braverymodestyreverence Pride Superbia

https://en.wikipedia.org/wiki/Seven_virtues

 

free will and (in)determinism

Traditionally, the main problem is the apparent conflict between free
will and determinism: if everything that happens is completely
determined by prior events, so too our decisions and actions, whatever
we do, seem to be fully determined by prior events. For free will to
exist, determinism would need to be false. But now problems arise. The
falsity of determinism implies indeterminism – the two are supposed to
be complementary opposites to each other, at least on typical
interpretations. So free will appears to require indeterminism. But, as
it is well-known, free will seems to be incompatible also with
indeterminism: if the occurrences of future events are indeterminate,
then they are not determined by our decisions; arbitrary events are not
willed. So free will seems to require both determinism and
indeterminism, but also to be in conflict with both of them.

Frontiers | The Five Marks of the Mental | Psychology

equanimity

In Buddhism, equanimity (Pali: upekkhā; Sanskrit: upekṣā) is one of the four sublime attitudes and is considered:

Neither a thought nor an emotion, it is rather the steady conscious realization of reality’s transience. It is the ground for wisdom and freedom and the protector of compassion and love. While some may think of equanimity as dry neutrality or cool aloofness, mature equanimity produces a radiance and warmth of being. The Buddha described a mind filled with equanimity as “abundant, exalted, immeasurable, without hostility and without ill-will.”—

Gil Fronsdal (2004-05-29). “Equanimity”. Insight Meditation Center. Retrieved 2009-07-21.

Equanimity – Wikipedia

I have to welcome the Other

I have to – and that’s an unconditional injunction – I have to welcome
the Other whoever he or she is unconditionally, without asking for a
document, a name, a context, or a passport. That is the very first
opening of my relation to the Other: to open my space, my home – my
house, my language, my culture, my nation, my state, and myself. I don’t
have to open it, because it is open, it is open before I make a decision
about it: then I have to keep it open or try to keep it open
unconditionally.

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